or A RUMI FIELD NOT FAR
I extend to you the following confidence as a gift. I do this in a time (winter holiday season) when the three major religions coming out of the middle east, more or less, tend to be more charitable, more or less, to those of the same group, and perhaps that stretch, more or less, causes an extension of good feeling to the other groups and who knows? Perhaps \”good\” feeling overflows oozily, xmasly, to those outside those major groups to even other \”disenfranchised\” , heh heh, groups, more or less, just in case they are not feeling pretty uncommonly charitable already.
I am conifdent that humans can step over, jump across, pole vault, catapult, even make human bridges if necessary. I am confident humans can correct the belief to which they have conditioned themselves that damns them to forever being charitable sometimes and maximally tolerant at other times and minimally or normally ready to torture or kill at the drop of a misunderstanding or failure or a mispronounced shiboleth.
Can it be possible that one belief root can do all vining? If they were NOT there would we have to create all the seven deadly sins to foster and present the layout of what we call reality? Wow, does a core belief dim and damn us all? If so, what is it?
I will tell you briefly so you know what it is and when you know what it is you will understand why I have wished for you what I have wished and still am wishing for you. What I know you can accomplish. What bugaboo you have to get by, get rid of, get over if you are going to trade in brachiating through the trees like apes and go swinging through the sidereal jewels, brachiating from star to star like cosmic chimps instead of earthly chumps.
I WISH THIS FOR YOU BECAUSE I FIGURE IF YOU CAN DO IT, THEN PERHAPS I CAN TOO.
Three people came together during my recent convalescence from a brain injury. My convalescence has been an exciting time. The load on my mind, a pool of blood from an intracranial hemorrhage diminished my logical capacity. Programming computers took many times the normal time. Simultaneously, I experienced probably the most creative time in my life.
The ouput wasn\’t all due to causeless eruptions. I had a lot of input. Hence the three magi, the three wisemen I mentioned. They were Alan Watts, Karl Jung, and one other.
Alan Watts was perhaps my final real guru. He made me wonder, ponder, wander, squander. He made me laugh. He made me cry. He told me about the wisdom of insecurity. He told me about the taboo of knowing who I am. He taught me to share. We shared Karl Jung.
I didn’t really read Karl Jung. I suppose I absorbed him. When I thought about why I love a round moon, I thought of Jung. When I thought about dreams, I thought of Jung. When I thought about the shadow, I thought of Jung.
After WW2 Jung was approached to join voice with those determined to exact the same total damage from Nazi survivors as their victims had suffered. Jung, the brilliant counselor, said no. He could not join them. Not a good idea.
Alan Watts said that a fundamental principle underlay all of Jung’s thought. That principle was his recognition of the polarity of life,
JUNG’S RESISTANCE TO THE DISASTROUS AND ABSURD HYPOTHESIS THAT THERE IS IN THE UNIVERSE A RADICAL AND ABSOLUTE CONFLICT BETWEEN GOOD AND EVIL, LIGHT AND DARKNESSS THAT CAN NEVER NEVER NEVER BE HARMONIZED.
Now I don’t know much. If I were to know anything, I would know that claiming to know would be presumptuous. Presumption can be found as the sixth of the seven deadly sins. The monastic who described the seven deadly sins said the list pogresses from least serious to most serious, suggesting each was causal to the next in the progression. So the sixth sin, vainglory, would include presumption. Presumption, whether about oneself or others, would bring pride, the top of the seven deadly heap.
Rather than presume, let me ASSUME for just a moment.
Assume that I and you and everyone else in the world rejected Jung’s conclusion. That is not a great assumptional leap. We, very obviously, already HAVE rejected Jung’s conclusion.
I, and probably Jung, would agree. The exercise dividing every thing into evil and good is a mistake. To dedicate ourselves to warring on that which falls into the evil side is a mistake.
A MISTAKE? Yep.
Jung understood this after he spent his life thinking about it. Jung being recognized by most who know or don’t know as the greatest of all psychological counselors. I cannot convey the correctness of Jung’s decision to you in a few words. I can only slowly balance Jung’s influence on the developing thought of a late bloomer.
AND: I can suggest two things. One, a consideration. Two, an action.
One, look around at the world. No, really look. Look in this way. About a month after my crash I drove one day the twenty miles “to town.” Coming up a stretch of road through a neighborhood I had come through a thousand times before, I looked at the area intensely. I saw it as though for the first time. I did not RECOGNIZE IT. I SAW it for the first time.
That is the way I want you to look around at the world.
Two, the action. When you have done with that consideration, ask yourself this.
Did the long time worldwide project to classify everything into good and evil solve anything or did it just result in immeasurable suffering for everyone who has lived with that classification?
With that fear of the stranger? With that suspicion of those you don’t know?
With fear of those whose habits are different?
With hatred of those who think differently? Those who dress differently?
That woman who wore white pumps after September? The lady who came to my al fresco lunch table in the Rathaus Platz in Munich and told me I was damned because I was eating weisswuerst after high noon?
GET IT?
The simplicity is FOR WHERE YOUR TREASURE IS, THERE ALSO WILL YOUR HEART BE.
If you are thinking about division, you will be divisive. AND YOU WILL BE DIVIDED. The mind is positive. Tell it not to think of something. It will think of it. That is how it works.
So forget everything I said before about division. Think about unity.
“As a man thinks, so is he.”
“You are what you eat.”
So if you are thinking about peanuts and eating peanut butter, which will you become?
Hey, just smell the peanuts!
I threw that bit of apparent silliness in there to break things up a bit. Let it go.
I wish for you a desire to think about unity and solutions.
I WISH FOR YOU A DESIRE TO THINK ABOUT UNITY AND SOLUTIONS.
But if you recall, I said I was recently influenced by three writers. Who is the third? Well, he has been quite a fad lately. So much so that I fear he will be declared good and all the others will be declared evil. I am joking with you a little.
Anyway, he was pretty astute about the psychological problem I mentioned just now about the “DON’T dot dot dot” problem.
He said the following about seven hundred years ago.
“Out beyond ideas of wrongdoing
and right doing is a field.
I will meet you there.”
His name is Rumi.
He is an Islamic mystic from the thirteenth century.
He is a Sufi Dervish type.
Once he started writing, he just could not quit.
AND HE JUST COULD NOT QUIT TALKING ABOUT UNITY.
THAT IS WHAT I WISH FOR YOU.
Find the pod version of this essay at:
A Rumi Field Not Far
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